Our Feast: This
week, our family celebrated Ethiopian Christmas for the second time since
entering the adoption process. Becky made defo dabo (Ethiopian Christmas bread)
doro wat (chicken with spices) and two lentil dishes. She even braved her own
injera for the meal. Everything was wonderful – and her injera was quite tasty.
I may be biased, but my wife is a very good cook when it comes to Ethiopian
food.
This year, friends joined us for the celebratory meal who
have adopted from Ethiopia. Their daughter gave Becky full marks for her
execution of an authentic Ethiopian meal and shared a few tips she remembers
from cooking, even as a very young child. It was so fun to hear their stories
of life and travels in Ethiopia as we enjoyed the food and celebrate Christmas
together.
Our Ethiopian Christmas feast is one more way we are
continuing to learn about Ethiopian culture. In doing so, our hearts are drawn
more and more to this wonderful nation and its rich history and culture. We
continue to pray for this person, whoever they may
be, who will, God willing,
be part of our family soon. Melkam Gena!
The Fast: No
sooner has our Ethiopian Feast wrapped up then we are turning our attention to
an Ethiopian fast. Over the next few
days, many involved in international adoptions in Ethiopia will pray and fast
about the future of adoption within the country. From January 9-11 government
leaders will meet to consider reforms and changes to the intercountry adoption
system.
The government has published a research paper commenting on
the gaps within the current adoption laws of the country. Having read the 44
page document, none of the concerns are new and some of the solutions seem
obvious (see comments and thoughts below). However, at the same time, group,
with a variety of motivations has also started to call for the end of
international adoptions. Over the next few days, many will join in fasting and
prayer for the meetings, the country of Ethiopia and our own pursuit of a call
to adopt..
Our agency has posted the following prayer items. I would
also add prayers for all of the families, like our own, who are in the midst of
this journey. If you are willing, please join us in this prayer:
· Praying for Ethiopian government
officials to be convicted of the need children have to grow up in a family and
for international adoptions to remain open;
· Praying for advocates in Ethiopia and
around the world to speak up on behalf of orphans and vulnerable children;
· Praying for an end to any corruption,
deceit, inappropriate work regarding adoption;
· Praying for prospective adoptive families
who are anxiously awaiting news of the Ethiopian government’s decision;
· Praying for wisdom and guidance for our
agency staff as we seek to respond wisely to whatever news we hear from
Ethiopian officials.
Thoughts on the
complexity of Adoption:
Comments on the Paper
Concept and Procedure of Adoption
Services, The challenges and other alternatives.
The paper, prepared by the Ministry of Women, Children and
Youth Affairs, traces the history and current status of adoption in
Ethiopia.
It documents gaps and
challenges within the current system and proposes action steps, and
particularly alternatives to adoption within Ethiopia. The entire document is
available at
www.awaa.org.
From my experience in the adoption community, most are
motivated by some of the values expressed in the paper. First and foremost, the
belief that children thrive best when raised within the framework of the
family. This is in keeping with the biological design of the human race, as
well as in keeping with the descriptions we receive of God as Father – and in
having maternal care for His people. However, due to a variety of circumstances
(which Christians would consider the result of the fall), many children are
denied this opportunity. According to the paper, in 2006 the number of full
orphans (without both biological parents) in Ethiopia exceeded 3.5 million.
Many agencies list the total orphan number closer to 5 million. Orphans make up
about 5% of the population in Ethiopia. To give perspective, if they were a
city in the US, the number of orphans in Ethiopia would rank third behind only
New York and Los Angeles (within official city limits) and would have more residents
than the metropolitan areas of Minneapolis, Denver or St. Louis . Ethiopia has
a significant orphan challenge.
When life within the biological family is not possible, the
next best is an alternative permanent family. When possible, domestic adoption,
whether by relatives or by unrelated families. This belief motivates most
adoptive families. They genuinely feel called to extend their family to another
child, bringing them fully into their home, their life and extending every
right and obligation as a permanent member of the family.
Community based care is a very good alternative that keeps
children within their larger cultural communities and provides support for the
child so that they can grow and thrive despite a lack of family resources. The work of Compassion, World Vision and other
similar organizations maximize this model to provide quality care for children
(not just orphans, but families who cannot meet all the basic needs of life).
Such models provide holistic care for children in ways that keep them from
having to enter into institutions.
Institutional care (orphanages) are the least desirable. The
challenges of children raised in institutions are well documented – and known
popularly through many of movies and stories (think Annie, Despicable Me, Meet
the Robinsons, to name a few my kids have seen recently). Orphanages in many
nations are rife with problems. Many are run well, with loving staff and
quality care. In every one, children long for a permanent home and, what our
agency calls a “forever family”.
The paper delineates a number of challenges in the current
system and laws. Corruption, notably the deceptive recruitment (or even
outright stealing of children) for adoption has received considerable attention
in the last several years. Tightening of laws to verify orphan status and
explore all familial adoption possibilities prior to adoption are one reason
the process is so slow.
Critics of adoption say the practices itself fuels the
corruption and has led to the creation of an “adoption industry” and the
creation of orphanages, not for the care of children, but simply to meet
adoptive needs.
Many of the challenges listed in the paper related to the
lack of control and oversight exercised by the Ethiopian government over the
adoption process. In addition, the adoption laws, though recently revised still
do not specifically address a number of items. Examples contained in the paper
include:
·
The lack of stipulation for minimum and maximum
ages of adoptive parents. They give the example of 70 year olds adopting
infants whom they will not live long enough to raise into adulthood and 25 year
olds adopting 17 year olds.
·
The lack of stated economic capacities of
adoptive parents as raising children is expensive.
·
The fact that no minimum length of stay is
legislated when parents meet their adoptive children as is done in some other
nations.
·
Laws do not adequately address issues of married
and unmarried parents or the number of total children and adoptive couple might
have.
·
Concern for cultural identity is also addressed.
The paper concludes with a priority for domestic adoptions
and community based care. Orphanages are reiterated as the least desirable
option.
The challenge of orphans in Ethiopia (and the world) is
complex. The numbers can be staggering. Consequently, the solutions will
require efforts on multiple fronts. Many of the items outline in the paper can
be fixed with simple legislation. Greater oversight and regulation will be good
when it prevents corruption in the system. I whole heartedly agree with the
promotion of domestic adoption and encouraging greater care for vulnerable
children from within communities. Such endeavors are not at odds with
intercountry adoption.
Eliminating international adoption, however, does not
alleviate the problems described in the paper. International adoption is one
tool in the kit to addressing the issue of millions of orphans in Ethiopia.
When done well (and I believe quite a few organizations are doing it well),
international adoption can help promote the reforms needed to address the gaps
in orphan care in Ethiopia. Many in international adoption are considerable
advocates for the care of children – not just those adopted into their own
families, but also those who remain in need of care – by communities, and, we
pray, one day with forever families.
We can and should continue to educate adoptive families on
Ethiopian culture, maintaining connections to that culture and raising adopted
children with a real sense of identity to their cultural and national heritage.
This is possible in international adoption.
Corruption in the adoption system is a serious problem. We
must do everything to eliminate it. Yes, the corruption comes because there is
money involved. However, eliminating adoptions still leaves millions of orphans
in need of care. Institutional care and
their challenges will not simply disappear. Exploitation will not disappear. We
live in a broken world. Abuse has happened in adoptive families – but abuse
sadly happens in biological families as well. Such issues remain in all forms
of orphan care – domestic adoption, community care and international adoption.
All three groups can and should work together, for the sake of the children.
They are the ones who matter in this conversation.
Left unaddressed in the paper are the broader societal
issues that also play a role in the orphan challenge of Ethiopia (and so many
other places). Societal changes, poverty and disease are contributing factors
to the need for orphan care. These issues obviously extend beyond the scope of
direct adoption reform, but they speak to the need for reflective holistic
approaches to complex problems. These, too, are issues that require prayer and thoughtful
action. These, too, are issues for which we must advocate in our care and
concern for the children –and for the nation.
So over the next few days, we will wait and pray for the
nation – for the lawmakers – and most of all for the millions of children who
need to be loved by families, just as they are loved by their heavenly Father.
May they, each one, know that love tangibly.